Sharh Tahawiyyah Page 288 ^hot^ | 2024 |
"Whoever claims that Allah is not above the heavens is not following al-Tahawi, but rather the Jahmites. The Salaf all agreed that Allah is above the Throne, and that the Throne is not a container for Him."
This is one of the most widely circulated single-volume editions. Page 288 in this specific print often deals with the subtle definitions of faith ( Iman ), the relationship between belief and actions, and whether faith increases and decreases.
Imam al-Tahawi states that a Muslim does not become a disbeliever (Kafir) merely by committing a grave sin, unless they deem that sin to be lawful (halal). sharh tahawiyyah page 288
Ibn Abi al-Izz cites early scholars like Imam Abu Hanifa to clarify that believing Allah is above the heavens is part of the original Fitrah (natural inclination) of a believer.
: The book serves as the most widely studied commentary on the original short creedal statement ( ) written by Imam al-Tahawi (d. 321 AH). specifically, or are you looking for a detailed breakdown of the arguments regarding faith vs. works? Full text of "Sharh Aqeedah Tahawiyyah" - Internet Archive "Whoever claims that Allah is not above the
In the vast ocean of Islamic creedal literature ( ‘Aqidah ), few texts hold as central a position as Al-‘Aqidah al-Tahawiyyah by Imam Abu Ja‘far al-Tahawi (d. 321 AH). Its clarity, adherence to the Salaf, and avoidance of extraneous theological disputes have made it a foundational syllabus for Sunni orthodoxy for over a millennium.
The discussion on page 288 often begins with the linguistic root of , which means "to affirm" or "to believe," and Islam , which means "submission" or "compliance". While linguistically distinct, their meaning within the Shari'ah (Islamic law) changes depending on how they are used: Imam al-Tahawi states that a Muslim does not
The page provides a significant critical analysis of Ibn Hazm, the famous scholar of the Zahiri (literalist) school. Dr. al-'Aql points out that Ibn Hazm held a view similar to the Jahmiyyah regarding God's names and attributes, asserting that God's names are mere appellations and do not necessarily imply an attribute. This, the commentator argues, logically leads to ta'til (denial of God's attributes) because names that do not imply attributes of perfection are empty names. While Ibn Hazm may not have intended this consequence, it is the logical result of his position.
If you are a student of Islamic creed ( Aqidah ), you know that Sharh al-Aqidah at-Tahawiyyah
The commentary warns against the methodology of the Khawarij, who declare Muslims to be apostates (Takfir) based on sins. C. The Role of the Ruler and Community
