, who was sitting nearby, watched the scene with a heavy heart. He turned to the men and said, "Let one of you be content to yield this claim to the other. For I heard the Messenger of Allah, peace and blessings be upon him, say: 'The rebellious group will kill Ammar.'"
Weak ( Da'eef ) due to Sufyan bin Husain's memory from Al-Zuhri
A beloved companion who fought on the side of Ali.
It serves as a powerful reminder of the Akhirah (Hereafter) and the importance of sincerity ( ikhlas ). musnad ahmad 6929 verified
is one of the most monumental collections in Sunni Islam. Compiled by Imam Ahmad ibn Hanbal (164–241 AH / 780–855 CE), the founder of the Hanbali school of jurisprudence, this book is not arranged by topic (like Sahih al-Bukhari ) but by the name of the Companion who narrated the Hadith.
Before diving into the specific number, it is essential to understand the book.
A major point of confusion for students of Islamic history is why Abdullah ibn Amr ibn al-Aas—a highly devout, ascetic companion—was present in Mu'awiyah's army. Hadith 6929 explicitly clarifies his moral stance. He was legally bound by an explicit, overriding prophetic command to show obedience to his biological father, Amr ibn al-Aas. To fulfill both divine obligations, he remained in the camp to honor his father, yet . Comparative Authentication Across Hadith Corpus , who was sitting nearby, watched the scene
Thus, a believer is not extreme (always taking the hard way) nor overly lax (abusing concessions). They take the ruling that aligns with Allah’s revealed intent.
The grading of this specific narration within the Musnad Ahmad framework is .
The phrase "The rebellious group will kill him" ( Taqtuluhu al-fi'ah al-baghiyah ) is considered by Islamic traditionalists. This means it was narrated by so many distinct chains of transmission that it is impossible to have been fabricated. Historical Context: The Battle of Siffin It serves as a powerful reminder of the
The hadith narrates a situation where two men came to arguing over who killed Ammar ibn Yasir. Upon hearing this, Abdullah ibn Amr reminded them of the Prophet’s (ﷺ) words:
This Hadith explicitly refutes that. Allah loves the acceptance of His concessions. It is a sign of understanding the religion ( fiqh ) and respecting Allah’s desire to ease hardships (Qur’an 2:185).
According to verified texts like Hadith Unlocked, the text of Musnad Ahmad 6929 recounts: